Cultural robotics : The culture of robotics and robotics in culture

Copyright 2013 Samani et al.; licensee InTech. This is an open access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/3.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly citedIn this paper, we have investigated the concept of "Cultural Robotics" with regard to the evolution o social into cultural robots in the 21st Century. By defining the concept of culture, the potential development of culture between humans and robots is explored. Based on the cultural values of the robotics developers, and the learning ability of current robots, cultural attributes in this regard are in the process of being formed, which would define the new concept of cultural robotics. According to the importance of the embodiment of robots in the sense of presence, the influence of robots in communication culture is anticipated. The sustainability of robotics culture based on diversity for cultural communities for various acceptance modalities is explored in order to anticipate the creation of different attributes of culture between robot and humans in the futurePeer reviewe

No Ontological Leaps: A Primer on Scientific Materialism

When the issue is intelligence in nature, arguments about whether science supports neo-Darwinian theory or intelligent design miss the point. The details of evolution or the structure of the brain are irrelevant because biology and neuroscience have nothing to say about consciousness. Science informs us only about the physical world. However, consciousness/mind/intelligence is non-physical, and no amount of evolution or complexity of purely physical processes could ever produce anything non-physical. There are no ontological jumps. You don’t get something from nothing—or, more precisely, you don’t get “no-thing” from anything. How, then, do we account for the fact that consciousness exists in an otherwise physical universe? It all comes down to our basic metaphysical beliefs

Animals, animists and academics

Argues that scholars interested in animisms (understood as personalist cultures) might provide useful aid to scholars interested in ethology and animal cognition, especially by indicating and testing means by which animists claim to communicate across species boundaries

Reading ‘Opium of the People’ : Expression, Protest and the Dialectics of Religion

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